In his homily, the Holy Father called on the church not to remain in a state of “blindness” to the issues in the church and the world, a blindness that can take the form of embracing worldliness, placing a premium on comfort or having a closed heart.
Members voted on each of the 155 paragraphs of the document, which made suggestions and requests to Pope Francis that included long-term projects, such as the hope that more lay people would be involved in the selection of bishops.
The Mass in St Peter’s Basilica on 21 October marked the beginning of the Synod’s last week of work at the Vatican, a week that was to be dedicated to discussing and amending a final document before putting it to a vote on 26 October.
As Religious leaders attended from all over the country, a spirit of joy prevailed, along with an eagerness to ‘fill the tank’ with the fuel of shared wisdom for what it means to guide their communities in life and ministry.
Catholics around Australia have been asked to pray that the continuing journey of the faithful together in the synod be a time of grace and that active listening, dialogue and discernment strengthen the dynamic relationships between the People of God and the Risen Lord.
Leading up to a historical first Assembly of a Synod for the Diocese of Geraldton, listening sessions have been held which has given rise to a working document that will form the basis of the Assembly.
The Instrumentum laboris is not a magisterial document or a catechism, but a way to encourage prayer, dialogue, discernment and the “maturing of a consensus”, according to an explanatory paper.
Twenty-five dioceses and three Eastern Catholic Church eparchies submitted summaries of their consultation outcomes, while a further 13 organisations submitted summaries from the national consultation – culminating in the final report.
Each bishops conference was asked by the Vatican to provide parish priests with “significant experience in the perspective of a synodal Church”, while also ensuring the attendees are from “a variety of pastoral contexts”.