The difficult realities we face can threaten to overwhelm us, but that can also be a reminder to us of how much we need God, says Perth Archbishop Timothy Costelloe SDB in his 2021 Lenten Pastoral Letter.
Released one week ahead of Ash Wednesday on Thursday 11 February, the four page letter looks closely at the Church’s teaching on original sin.
At the very heart of the Church’s teaching on original sin, explained Archbishop Costelloe, is the fundamental truth that sin enters the world, and is active in the world, not through God’s doing but through our own doing.
He highlights, with reference to the story of Adam and Eve, that from the very beginnings of human history, human beings have not lived in fidelity to God’s creative intention.
“Made in the image of God, a communion of self-giving and life-giving love, we instead often find ourselves living lives of self-centredness, of isolation, and even of cruelty,” Archbishop Costelloe said.
“This dark truth of our human story, itself the ongoing consequence of original sin, is of course eclipsed by the bright light of salvation which comes to us in Jesus Christ.
“Sin is real and powerful but grace is more powerful still.”
Lent, continues Archbishop Costelloe, is a time when we are all invited, and challenged, to recognise that, like Saint Paul, we too have a battle raging within us that so often leads us to be much less than God has created us and is calling us to be.
“For many Christian thinkers across the centuries, beginning with Saint Augustine, this lack of harmony between where God is calling us and where we find ourselves at any given time, is powerfully captured in the idea of the human person as curved in on him or herself.”
“It is as if we are caught in a destructive pattern of looking inward and focusing on our own selfish and often destructive desires rather than looking outward and focusing on the needs of others.”
Archbishop Costelloe highlighted that experience teaches us that living this kind of self-centred life may bring us momentary satisfaction but it does not bring us deep or lasting happiness.
“There is something within us that calls us to a more generous, more noble, more truly human way of living. In our best moments, which may be few or many, we recognise that this is both what God wants for us and what we want for ourselves.
Archbishop Costelloe then goes on to say that it is this mysterious mix of good and evil, of noble intentions and ignoble actions, of high ideals not realised in reality, that the season of Lent allows us to confront and address, and to do so not in despair or self-condemnation but in hope and trusting faith.
“If we adopt, as an image of sin, a person bent over him or herself in such a way as to be unable to look outwards, the six weeks of Lent offer us an opportunity to allow God to heal us of our infirmity and allow us to stand straight and tall.”
He emphasises that in our Catholic tradition the three main ways in which we open ourselves to God’s healing power are through our prayer, our fasting and our alms-giving.
“These are, in a sense, the exercises to which we need to be faithful each day if we are to remain upright rather than slowly deteriorate and find that we are once again curving in on ourselves.
“They are the divinely prescribed remedies which can keep us strong and true.”
Archbishop Costelloe concludes his Pastoral Letter saying that if during the coming six weeks of Lent we can find the courage and humility to acknowledge that we are, indeed, sinful people, and that our sinfulness is not something trivial but rather, because of its destructive effects on others and on ourselves, something very serious, then we will have begun the journey towards a true celebration of Easter.
“And if over these same six weeks, by our openness to God’s grace, our faith is strengthened and deepened so that we truly understand and believe that the greatness of our sins is absolutely eclipsed by the incredible love, compassion and forgiveness of the Lord, then as Easter comes we will know what it means to have died with Christ and risen with him.
“If through our prayers, our fasting and our alms-giving we have allowed the Lord to help us stand straight, with eyes fixed on him and therefore also on those he loves, we will know what Jesus meant when he said to his disciples, “I have come that they might have life and have it to the full” (John 10:10).
Go to www.perthcatholic.org.au to read the full Pastoral Letter.